The way to love: lilies of the field

Today, I´m sharing with you another one of my favourite meditations by Anthony de Mello in his book The way to Love: number twenty-eight (you can read the previous ones hereherehere and here).

This reflection is dedicated to those of us who worry about the future a bit too much sometimes... I´d love to hear what you think about the meditation itself, as well as my comments at the end.

Close up photo of two orange lilies against a green background

"Therefore, I tell you, do not be anxious about your life... Look at the birds of the air... Consider the lilies of the field..." - Matthew 6:25ff.

Everyone at some time or the other experiences feelings of what is known as insecurity. You feel insecure with the amount of money you have in the bank, or the amount of love you are getting from your friend or the type of educational background you have had. Or you have insecurity feelings regarding your health or your age or your physical appearance. If you were asked the question, “What is it that makes you feel insecure?” you would almost certainly give the wrong answer. You might say, “I don’t have enough of the love of a friend” or “I don’t have the kind of academic training that I need,” or some such thing. In other words, you would point to some outside condition not realizing that insecurity feelings are not generated by anything outside of you, but only by your emotional programming, by something you are telling yourself in your head.

If you change your program, your insecurity feelings would vanish in a second, even though everything in the outside world remained exactly as it was before. One person feels quite secure with practically no money in the bank, another feels insecure even though he has millions. It isn’t the amount of money but their programming that makes the difference. One person has no friends, yet feels perfectly secure in the love of people. Another feels insecure even in the most possessive and exclusive of relationships. Again the difference is in the programming.

If you wish to deal with your feelings of insecurity, there are four facts that you must study well and understand.

First, it is futile to ease your insecurity feelings by trying to change things outside of you. Your efforts may be successful, though mostly they are not. They may bring some relief, but the relief will be short-lived. So it is not worth the energy and time you spend in improving your physical appearance or making more money or getting further reassurances of love from your friends.

Second, this fact will lead you to tackle the problem where it really is, inside your head. Think of the people who in exactly the same condition that you find yourself in now would not feel the slightest insecurity. There are such people. Therefore the problem lies not with reality outside of you but with you, in your programming.

Third, you must understand that this programming of yours was picked up from insecure people who, when you were very young and impressionable, taught you by their behavior and their panic reactions that every time the outside world did not conform to a certain pattern, you must create an emotional turmoil within yourself called insecurity. And you must do everything in your power to rearrange the outside world—make more money, seek more reassurances, placate and please the people you have offended, etc., etc.—in order to make the insecurity feelings go away. The mere realization that you don’t have to do this, that doing this really solves nothing, and that the emotional turmoil is caused solely by you and your culture—this realization alone distances you from the problem and brings considerable relief.

Fourth, whenever you are insecure about what may happen in the future, just remember this: In the past six months or one year you were so insecure about events which when they finally came you were able to handle somehow. Thanks to the energy and the resources that that particular present moment gave you, and not to all the previous worrying which only made you suffer needlessly and weakened you emotionally. So, say to yourself: “If there is anything I can do about the future, right now, I shall do it. Then I’m going to just leave it alone and settle down to enjoy the present moment, because all the experience of my life has shown me that I can only cope with things when they are present, not before they occur. And that the present always gives me the resources and the energy I need to deal with them.”

The final disappearance of insecurity feelings will only come when you have attained that blessed ability of the birds of the air and the flowers of the field to live fully in the present, one moment at a time. The present moment, no matter how painful, is never unbearable. What is unbearable is what you think is going to happen in five hours or in five days; and those words you keep saying in your head, words like, “This is terrible, this is unbearable, how long is this going to last,” and so on. Birds and flowers are blessed above humans in that they have no concept of the future, no words in their heads, and no anxiety about what their fellows think of them. That is why they are such perfect images of the kingdom. So do not be anxious about tomorrow, tomorrow will look after itself. Each day has troubles enough of its own. Set your mind on God’s kingdom before everything else and all the rest will come to you as well.

What thoughts came to you while you were reading these lines? This is what came up for me:

  • As you can see, the idea of changing our "programming", that is, of reprogramming our mind and, consequently, our life, is not new at all; it´s far from new. It´s based on ancestral principles that have been taking different names over the years (and centuries).
  • Even if it says here that we can fully free ourselves up from the feeling of insecurity, I honestly don´t think it´s entirely possible: if worrying about the future is in our nature, we´ll continue to worry occasionally. What I do believe to be true is that being able to recognize the limiting beliefs that cause most of our worries is going to allow us to reframe them and change our point of view, lightening our load and giving us more options when choosing how to behave and act in each situation..
  • And of course, having goals and objectives in life is amazing, it´s what allows us make progress. The key here is to ask ourselves whether we´re acting from a feeling of scarcity and need (in which case, nothing we do will ever be enough), or from a feeling of abundance, knowing we´ll continue to be OK no matter what, even if we don´t reach our goal.

So, what´s your take on this? If you feel like sharing your thoughts, please do, I´m all ears.

The way to love: suffering and glory

Let´s continue with our series of featured meditations by Anthony de Mello, from his book The way to Love: today I´m sharing with you meditation number twenty-six (you can read the previous ones here, here and here).

By the way, I´d like to clarify that even though these reflections start from a seemingly Christian context (always beginning with a quote from the Bible), in reality, their content is much more spiritual than religious, so regardless of what your beliefs are, I encourage you to keep reading and then draw your own conclusions.

Photo of tree trunks and branches in a wooded area

Here we go:

"Was it not necessary that the Christ should suffer these things and enter into his glory?" - Luke 24:26

Think of some of the painful events in your life. For how many of them are you grateful today, because thanks to them you changed and grew? Here is a simple truth of life that most people never discover. Happy events make life delightful but they do not lead to self-discovery and growth and freedom. That privilege is reserved to the things and persons and situations that cause us pain.

Every painful event contains in itself a seed of growth and liberation. In the light of this truth return to your life now and take a look at one or another of the events that you are not grateful for, and see if you can discover the potential for growth that they contain which you were unaware of and therefore failed to benefit from. Now think of some recent event that caused you pain, that produced negative feelings in you. Whoever or whatever caused those feelings was your teacher, because they revealed so much to you about yourself that you probably did not know. And they offered you an invitation and a challenge to self-understanding, self-discovery, and therefore to growth and life and freedom.

Try it out now, identify the negative feeling that this event aroused in you. Was it anxiety or insecurity, jealousy or anger or guilt? What does that emotion say to you about yourself, your values, your way of perceiving the world and life and above all your programming and conditioning? If you succeed in discovering this, you will drop some illusion you have clung to till now, or you will change a distorted perception or correct a false belief or learn to distance yourself from your suffering, as you realize that it was caused by your programming and not by reality; and you will suddenly find that you are full of gratitude for those negative feelings and to that person or event that caused them.

Now take this one step further. Look at everything that you think and feel and say and do that you do not like in yourself. Your negative emotions, your defects, your handicaps, your errors, your attachments and neuroses and hang-ups and yes, even your sins. Can you see every one of them as a necessary part of your development, holding out a promise of growth and grace for you and others, that would never have been there except for this thing that you so disliked? And if you have caused pain and negative feelings to others, were you not at that moment a teacher to them, an instrument that offered them a seed for self-discovery and growth? Can you persist in this observation, in your observation till you see all of this as a happy fault, a necessary sin that brings so much good to you and to the world?

If you can, your heart will be flooded with peace and gratitude and love and acceptance of every single thing. And you will have discovered what people everywhere are searching for and never find. Namely, the fountainhead of serenity and joy that hides in every human heart.

What do you think of this topic? Does it resonate with you? If so, remember that pain is mandatory sometimes, but suffering is optional...

The way to love: be awake

Today, I´m sharing with you another one of my favourite chapters from Anthony de Mello´s book The way to Love , which I think contains incredible wisdom. You can read my previous posts on this topic here and here.

Photo of an orange sky at sunrise, with the sun, a few clouds and a bird flying

This is meditation number twenty-two; please let me know what you think, and I´ll also share my opinion further down:

"Blessed are those servants whom the master finds awake when he comes." - Luke 12:37

Everywhere in the world people are in search of love, for everyone is convinced that love alone can save the world, love alone can make life meaningful and worth living. But how very few understand what love really is, and how it arises in the human heart. It is so frequently equated with good feelings toward others, with benevolence or nonviolence or service. But these things in themselves are not love. Love springs from awareness. It is only inasmuch as you see someone as he or she really is here and now and not as they are in your memory or your desire or in your imagination or projection that you can truly love them, otherwise it is not the person that you love but the idea that you have formed of this person, or this person as the object of your desire not as he or she is in themselves.

Therefore, the first act of love is to see this person or this object, this reality as it truly is. And this involves the enormous discipline of dropping your desires, your prejudices, your memories, your projections, your selective way of looking, a discipline so great that most people would rather plunge headlong into good actions and service than submit to the burning fire of this asceticism. When you set out to serve someone whom you have not taken the trouble to see, are you meeting that person’s need or your own? So the first ingredient of love is to really see the other.

The second ingredient is equally important to see yourself, to ruthlessly flash the light of awareness on your motives, your emotions, your needs, your dishonesty, your self-seeking, your tendency to control and manipulate. This means calling things by their name, no matter how painful the discovery and the consequences. If you achieve this kind of awareness of the other and yourself, you will know what love is. For you will have attained a mind and a heart that is alert, vigilant, clear, sensitive, a clarity of perception, a sensitivity that will draw out of you an accurate, appropriate response to every situation at every moment. Sometimes you will be irresistibly impelled into action, at others you will be held back and restrained. You will sometimes be made to ignore others and sometimes give them the attention they seek. At times you will be gentle and yielding, at others hard, uncompromising, assertive, even violent. For the love that is born of sensitivity takes many unexpected forms and it responds not to prefabricated guidelines and principles but to present, concrete reality. When you first experience this kind of sensitivity you are likely to experience terror. For all your defenses will be torn down, your dishonesty exposed, the protected walls around you burned.

Think of the terror that comes to a rich man when he sets out to really see the pitiful condition of the poor, to a power-hungry dictator when he really looks at the plight of the people he oppresses, to a fanatic, a bigot, when he really sees the falsehood of his convictions when they do not fit the facts. The terror that comes to the romantic lover when he decides to really see that what he loves is not his beloved but his image of her. That is why the most painful act the human being can perform, the act that he dreads the most is the act of seeing. It is in that act of seeing that love is born, or rather more accurately, that act of seeing is Love.

Once you begin to see, your sensitivity will drive you to the awareness, not just of the things that you choose to see but of everything else as well. Your poor ego will try desperately to blunt that sensitivity because its defenses are being stripped away and it is left with no protection and nothing to cling to. If you ever allow yourself to see it will be the death of you. And that is why love is so terrifying, for to love is to see and to see is to die. But it is also the most delightful exhilarating experience in the whole world. For in the death of the ego is freedom, peace, serenity, Joy.

If it is love that you truly desire then set out at once on the task of seeing, take it seriously and look at someone you dislike and really see your prejudice. Look at someone you cling to or something you cling to and really see the suffering, the futility, the unfreedom of clinging and look long and lovingly at human faces and human behavior. Take some time out to gaze in wonder at Nature, the flight of a bird, a flower in bloom, the dry leaf crumbling to dust, the flow of a river, the rising of the moon, a silhouette of a mountain against the sky. And as you do this the hard, protective shell around your heart will soften and melt and your heart will come alive in sensitivity and responsiveness. The darkness in your eyes will be dispelled and your vision will become clear and penetrating, and you will know at last what love is.

Anthony de Mello, The way to love, Be awake

What are your thoughts on this explanation of what love is? Food for thought, isn´t it?

I´ve highlighted in bold a few ideas that I consider key to all this, and I´d like to clarify a few things:

  • First, I don´t think it´s possible to see reality exactly as it is, given that our brain always processes information received through the senses by applying certain filters and patterns.
  • Second, that´s precisely why it´s even more critical that we work on identifying those filters and patterns, to get a clear picture of how we´re constantly distorting reality, and have the ability to minimize those biases as much as possible.
  • And third, "killing the ego" is not necessary. In fact, it´s not even possible: the ego is part of who we are; it´s the mental structure we built to be able to live and function in this world, so we can´t eliminate it completely. But, once again, what we can do is be aware that it exists and learn how it works, so that we can recognise the thoughts it brings to us, and choose whether to pay attention or disregard.

In view of all this, I think it makes sense to swap the order of the elements, or as Anthony de Mello puts it, the ingredients: first, let´s focus on getting to know, understand and manage ourselves well (which, by the way, is a process , so it requires time and patience), and then, over time, we´ll begin to get to know, understand and finally love others.

The way to love: one stone upon another

A few months ago, I copied here a meditation by Anthony de Mello, from his book The way to Love. There are several meditations in that book that I really like; in my opinion, they contribute a lot of ideas (as they say in English, food for thought) that are very relevant to personal development, regardless of religious beliefs.

Photo of three grey flat rocks placed one on top of each other on the ground, against a blurred dark grey and green background

Today, I present to you meditation number eleven; I hope you find it interesting, or even better, I hope you feel a little shocked and stirred up by it... Sometimes, with these things, it´s good to feel a bit (or a lot) uncomfortable, because discomfort can move us to action, and make us break down the barriers preventing us from making progress. Otherwise, no matter how many inspirational articles we read, how many podcasts we listen to, or how much we overthink things, if we stay comfortable and don´t take action, at the end of the day, nothing changes.

"When his disciples came to point out to him the buildings of the temple, he answered them ´You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down´." - Matthew 24:1-2

Think of a flabby person covered with layers of fat. That is what your mind can become—flabby, covered with layers of fat till it becomes too dull and lazy to think, to observe, to explore, to discover. It loses its alertness, its aliveness, its flexibility and goes to sleep. Look around you and you will see almost everyone with minds like that: dull, asleep, protected by layers of fat, not wanting to be disturbed or questioned into wakefulness.

What are these layers? Every belief that you hold, every conclusion you have reached about persons and things, every habit and every attachment. In your formative years you should have been helped to scrape off these layers and liberate your mind. Instead your society, your culture, which put these layers on your mind in the first place, has educated you to not even notice them, to go to sleep and let other people—the experts: your politicians, your cultural and religious leaders—do your thinking for you. So you are weighed down with the load of unexamined, unquestioned authority and tradition.

Let us examine these layers one at a time. First your beliefs. If you experience life as a communist or a capitalist, as a Muslim or a Jew, you are experiencing life in a prejudiced, slanted way; there is a barrier, a layer of fat between Reality and you because you no longer see and touch it directly.

Second layer: your ideas. If you hold on to an idea about someone, then you no longer love that person but your idea of that person. You see him/her do or say something or behave in a certain kind of way, and you slap a label on: She is silly or he is dull or he is cruel or she is very sweet, etc. So now you have a screen, a layer of fat between you and this person because when you next meet him/her you will experience them in terms of that idea of yours even though they have changed. Observe how you have done this with almost everyone you know.

Third layer: habits. A habit is essential to human living. How would we ever walk or speak or drive a car unless we relied on habit? But habits must be limited to things mechanical—not to love or tosight. Who wants to be loved from habit? Have you ever sat on a seashore spellbound by the majesty and the mystery of the ocean? A fisherman looks at the ocean daily and does not notice its grandeur. Why? The dulling effect of a layer of fat called habit. You have formed fixed ideas of all the things you see and, when encountering them, it is not them you see in all their changing freshness, but the same dull, thick, boring idea acquired through habit. And that is how you deal with people and with things, how you relate to them: no freshness, no newness, but the same dull, routine (boring) ways produced by habit. You are incapable of looking in other, more creative ways, for, having developed a habit for dealing with the world and with people, you can put your mind on automatic pilot and go to sleep.

Fourth layer: your attachments and your fears. This layer is the easiest to see. Put a thick coating of attachment, of fear (and therefore dislike) on to anything or anyone—in that very instant you cease to see that person or thing as it really is. Just recall some of the persons you dislike or fear or are attached to and you will see how true this is.

Do you see now how you are in a prison created by the beliefs and traditions of your society and culture and by the ideas, prejudices, attachments and fears of your past experiences? Wall upon wall surrounds your prison cell so that it seems almost impossible that you will ever break out and make contact with the richness of life and love and freedom that lies beyond your prison fortress. And yet the task, far from being impossible, is actually easy and delightful. What can you do to break out? Four things:

First, realize that you are surrounded by prison walls, that your mind has gone to sleep. It does not even occur to most people to see this, so they live and die as prison inmates. Most people end up being conformists; they adapt to prison life. A few become reformers; they fight for better living conditions in the prison, better lighting, better ventilation. Hardly anyone becomes a rebel, a revolutionary who breaks down the prison walls. You can only be a revolutionary when you see the prison walls in the first place.

Second, contemplate the walls, spend hours just observing your ideas, your habits, your attachments and your fears without any judgment and condemnation. Look at them and they will crumble.

Third, spend some time observing the things and people around you. Look, but really look, as if for the very first time, at the face of a friend, a leaf, a tree, a bird in flight, the behavior and mannerisms of the people around you. Really see them and hopefully you will see them afresh as they are in themselves without the dulling, stupefying effect of your ideas and habits.

The fourth and most important step: Sit down quietly and observe how your mind functions. There is a steady flow of thoughts and feelings and reactions there. Watch the whole of it for long stretches of time the way you watch a river or a movie. You will soon find it so much more absorbing than any river or movie. And so much more life-giving and liberating. After all can you even be said to be alive if you are not even conscious of your own thoughts and reactions? The unaware life, it is said, is not worth living. It cannot even be called life; it is a mechanical, robot existence; a sleep, an unconsciousness, a death; and yet this is what people call human life!

So watch, observe, question, explore and your mind will come alive and shed its fat and become keen and alert and active. Your prison walls will come tumbling down till not one stone of the Temple will be left upon another, and you will be blessed with the unimpeded vision of things as they are, the direct experience of Reality.

Anthony de Mello, The way to love, No stone will be left

The way to Love

This week I´m rescuing a book that´s over thirty years old, and that I read over twenty years ago; I remember it had a huge impact on me back then. The title is The way to Love, it´s a compilation of Anthony de Mello´s last reflections written in the form of meditations.

Book cover: "Una llamada al amor" ("The way to love"), from Anthony de Mello, in its Spanish version, showing an image of a wheat field

I´ve just started to re-read it, and I´m realizing a few things. On the one hand, I confirm my belief that there´s nothing new under the sun: everything is already said and done, multiple times and in multiple ways, at least the great truths that wise men and women have been showing to us for millennia.

What happens is that those teachings either sink in or go over our heads depending on whether we´re prepared to receive them or not, and once we receive them, they can only help us to make real changes if we´re willing to work on integrating them into our lives.

On the other hand, I´m surprised to find that many of the things I thought I had learned recently through coaching, NLP, stoicism, etc. have been inside of me for many years now, progressively taking shape and making more and more sense. That´s why I´m not able to pinpoint a single discipline, technique or personal development training course as the thing that "changed my life", as I´ve heard so many people say... My case is more of an accumulation of ideas, concepts and hypotheses I´ve been picking up throughout my life; some of them have puzzled and confused me a lot (like this book´s reflections), only to put me back together again, bit by bit, helping me to grow in awareness and internal alignment.

As an example, here´s a copy of the second meditation in full, as it appears in the book, as I think it´s very fitting given the subtitle of this blog: Reprogram your life. It´s a bit long, but I believe it´s worth the read; I hope you both enjoy it and get a little puzzled by it.

"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple." - Luke 14:26

Take a look at the world and see the unhappiness around you and in you. Do you know what causes this unhappiness? You will probably say loneliness or oppression or war or hatred or atheism. And you will be wrong. There is only one cause of unhappiness: the false beliefs you have in your head, beliefs so widespread, so commonly held, that it never occurs to you to question them. Because of these false beliefs you see the world and yourself in a distorted way. Your programming is so strong and the pressure of society so intense that you are literally trapped into perceiving the world in this distorted kind of way. There is no way out, because you do not even have a suspicion that your perception is distorted, your thinking is wrong, and your beliefs are false.

Look around and see if you can find a single genuinely happy person - fearless, free from insecurities, anxieties, tensions, worries. You would be lucky if you found one in a hundred thousand. This should lead you to be suspicious of the programming and the beliefs that you and they hold in common. But you have also been programmed not to suspect, not to doubt, just to trust the assumptions that have been put into you by your tradition, your culture, your society, your religion. And if you are not happy, you have been trained to blame yourself, not your programming, not your cultural and inherited ideas and beliefs. What makes it even worse is the fact that most people are so brainwashed that they do not even realize how unhappy they are - like the man in a dream who has no idea he is dreaming.

What are these false beliefs that block you from happiness? Here are some examples. First: Your cannot be happy without the things that you are attached to and that you consider so precious. False. There is not a single moment in your life when you do not have everything that you need to be happy. Think of that for a minute. The reason why you are unhappy is because you are focusing on what you do not have rather than on what you have right now.

Another belief: Happiness is in the future. Not true. Right here and now you are happy and you do not know it because your false beliefs and your distorted perceptions have got you caught up in fears, anxieties, attachments, conflicts, guilt and a host of games that you are programmed to play. If you would see through this you would realize that you are happy and do not know it.

Yet another belief: Happiness will come if you manage to change the situation you are in and the people around you. Not true. You stupidly squander so much energy trying to rearrange the world. If changing the world is your vocation in life, go right ahead and change it, but do not harbor the illusion that this is going to make you happy. What makes you happy or unhappy is not the world and the people around you, but the thinking in your head. As well search for an eagle´s nest on the bed of an ocean, as search for happiness in the world outside of you. So if it is happiness that you seek you can stop wasting your energy trying to cure your baldness or build up an attractive body or change your residence or job or community or lifestyle or even your personality. Do you realize that you could change every one of these things, you could have the finest looks and the most charming personality and the most pleasant of surroundings and still be unhappy? And deep down you know this is true but still you waste your effort and energy trying to get what you know cannot make you happy.

Another false belief: If all your desires are fulfilled you will be happy. Not true. In fact it is these very desires and attachments that make you tense, frustrated, nervous, insecure and fearful. Make a list of all your attachments and desires and to each of them say these words: "Deep down in my heart I know that even after I have got you I will not get happiness." And ponder on the truth of those words. The fulfillment of desire can, at the most, bring flashes of pleasure and excitement. Don´t mistake that for happiness.

What then is happiness? Very few people know and no one can tell you, because happiness cannot be described. Can you describe light to people who have been sitting in darkness all their lives? Can you describe reality to someone in a dream? Understand your darkness and it will vanish; then you will know what light is. Understand your nightmare for what it is and it will stop; then you will wake up to reality. Understand your false beliefs and they will drop; then you will know the taste of happiness.

If people want happiness so badly, why don´t they attempt to understand their false beliefs? First, because it never occurs to them to see them as false or even as beliefs. They see them as facts and reality, so deeply have they been programmed. Second, because they are scared to lose the only world they know: the world of desires, attachments, fears, social pressures, tensions, ambitions, worries, guilt, with flashes of the pleasure and relief and excitement which these things bring. Think of someone who is afraid to let go of a nightmare because, after all, this is the only world he knows. There you have a picture of yourself and of other people.

If you wish to attain to lasting happiness you must be ready to hate father, mother, even your own life and to take leave of all your possessions. How? Not by renouncing them or giving them up because what you give up violently you are forever bound to. But rather by seeing them for the nightmare they are; and then, whether you keep them or not, they will have lost their grip over you, their power to hurt you, and you will be out of your dream at last, out of your darkness, your fear, your unhappiness.

So spend some time seeing each of the things you cling to for what it really is, a nightmare that causes you excitement and pleasure on the one hand but also worry, insecurity, tension, anxiety, fear, unhappiness on the other.

Father and mother: nightmare. Wife and children, brothers and sisters: nightmare. All your possessions: nightmare. Your life as it is now: nightmare. Every single thing you cling to and have convinced yourself you cannot be happy without: nightmare. Then you will hate father and mother, wife and children, brothers and sisters and even your own life. And you will so easily take leave of all your possessions, that is, you will stop clinging and thus have destroyed their capacity to hurt you. Then at last you will experience that mysterious state that cannot be described or uttered - the state of abiding happiness and peace. And you will understand how true it is that everyone who stops clinging to brothers or sisters, father, mother or children, land or houses... is repaid a hundred times over and gains eternal life.

Anthony de Mello, The way to love, Discipleship